Tailtiu, the Church of St Patrick and the Eastern Fort
Updated: Mar 19
I started 2017 with a trip to Teltown. It was the morning after the night before, and I looked like it, but I didn’t bring you here just to admire my good looks (ahem); I have something far more interesting to show you…
No, that’s not me, but I can see the resemblance. Ok, not really. 😁 She’s Tailtiu, last Queen of the Fir Bolg. Some say she was the King of Spain’s daughter, or even that she was of Egyptian origin, and that her name was Neffertiti. In which case, I suspect she may have looked a little different to the woman in my image…
Her husband, Eochaidh mac Eirc, was killed by the Tuatha de Danann in the First Battle of Moytura, when they invaded Ireland. After their victory, in order to establish good relations with her and her people, the Danann gave her one of their noble-born sons, Lugh, to foster. This was common practice in ancient Ireland.
Tailtiu retired to the area located on the River Blackwater between Navan and Kells now known as Teltown. In Irish, its name is Tailten. Here she established her home, and set about the back-breaking task of clearing the land for farming.
Meanwhile, she loved Lugh as if he were her own, lavishing care and attention on him. She found for him all the best tutors, and had him trained not just in the arts of battle and strategy, as befitting a high-born son, but in music, poetry, healing, the secrets of the forge, and many other skills besides.
When she died, Lugh was heart-broken. He buried her beneath a great mound at her beloved Teltown, and set up the Tailten games, known as the Oenach Tailten, in her honour every year at Lughnasadh (August 1st), that she might never be forgotten. This festival continued on, in some form, well into the nineteenth century.
Teltown is a vast and complex ancient site of some significance dating to the Iron Age. Features include the remnants of mounds, ring forts, earthen ramparts, artificial lakes, and an ancient roadway, but much of these have been erased from the landscape through the actions of farming over the years.
I came to see Donaghpatrick Church, and Rath Airthir, which means ‘the Eastern Fort’. Donaghpatrick, from Domnach Pádraig, meaning the ‘church of St Patrick’. According to legend, Conaill, brother of the High King Laoighre, gave the land to St Patrick after his baptism.
It’s kind of hard to imagine that the Irish would have handed over such an important site so willingly, but not so hard to imagine why Patrick would have wanted it. What better way to stamp out pagan activities than to establish a Christian church right there in the middle of it all?
In fact, there are six churches in total, though not all are still in use. Donaghpatrick is itself very intriguing. It appears to be constructed upon a mound or platform, possibly an earlier ancient one, and contains a standing stone, and the old medieval font from the previous church in its grave yard. It is built upon a medieval tower house, which has a strange stone head embedded three quarters of the way up one wall, slightly offset to the right.
But most wonderful of all, if you stand with your back to the church, Rath Airthir faces directly opposite, in a field just across the road. It is a trivallate ringfort, meaning it has three ramparts circling it, and stands at around 30m (98ft) in diameter. The ramparts could not be seen from this angle, but even so, it really is quite spectacular.
Apparently, Rath Airthir has been identified by archaeologist Michael Herity as the Tredua (triple rampart) fort of Tailtú, as noted in the Metrical Dindshenchas: ‘the Tredua of Tailtiú, famed beyond all lands, where the Kings of Ireland used to fast that no disease might visit the land of Erin.’ (see Voices from the Dawn).
This, coupled with the triple rampart, seems to me to be ritual in nature, possibly the site of some ancient Kingship purification rite, but don’t quote me on that… it’s just my guess, I’m no expert.
I was gutted when I walked up the road and found a sign on the gate prohibiting entry. As much as it maddens and disappoints me, one has to respect the wishes of private landowners; trespassing does not win their favour.
Rath Airthir was, on this occasion, only to be admired from afar.
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